Kawaii Japan's culture of cute is a book by author Manami Okazaki that documents Japan's kawaii culture in all its manifestations. We interview some of the most famous Japanese shojo manga artists, illustrators, designers, artists who encapsulate the kawaii aesthetic in their work.
All photos under creative commons, feel free to use for non-commercial usage, but check with me first as some of the photos are not mine: meowth23@gmail.com
Some outtakes from the Japan Times Licca chan story (see previous post).
If you are into Japanese character design, heinously cute stuff, and overloading on kawaii in general, the Tokyo Toy Show at Big Site will probably be up your street.
Like anything at Big Site, it is really overwhelming, it takes several hours just to see everything, and once you have, you are so exhausted you barely have the energy to make it home.
A tip -- you can ride the incredibly cool monorail (wait til it gets dark, and sit at the front). The views are sci-fi, and you get to see some of the best (or worst depending on your aesthetic sensibilities) modern architecture in Tokyo.
OR you can get a boat back to downtown Tokyo, which is also really fantastic. You can see the city slowly morph downtown, with its old school atmosphere, and you go past Tsukiji fish markets. You need to change at Hinode pier, but from there, try and get the Hotaluna boat (designed by manga artist Matsumoto Leiji)
Also went to the Koriyama Museum's Licca show, fabulous show with over 580 Liccas. You can easily see how fashion, beauty standards and society have changed in Japan over the years.
The exhibition also had a bunch of Licca collabs, such as Ariana Grande, Kumamon, Bear Brick, Denpagumi, Hello Kitty and so on.
Wrote a story for the Japan Times on Licca-chan here, who is celebrating her 50th anniversary.
thank you so much Elliot at JT for your editing wizardry. m(_ _)m
I'll do a few outtake posts later from the Licca-chan Castle and the Toy Expo at Big Site (both are definitely worth checking out if you like kawaii culture!)
Japan has undergone significant social and cultural change over the
past 50 years, and a chestnut-haired, saccharine doll affectionately
named Licca-chan has seen it all.
While fashion and pop culture trends have changed, the dress-up
doll’s popularity is arguably as strong as ever. More than 60 million
units have been sold both at home and abroad — most notably, in Taiwan —
since it was first released on July 4, 1967.
Licca-chan was first produced by Takara Co., the forerunner to Tomy Co. The companies later merged and became Takaratomy Co.
Maiko Murayama, a public relations officer at Takaratomy, says that
Licca-chan struggled in the 1990s but has since bounced back. According
to Japanese news reports, the doll suffered a decline in sales after
rival goods based on manga and anime characters for girls such as Sailor
Moon grew in popularity.
“Dolls are on the increase again,” Murayama says. “I think it is
primal — something close to human instinct — to like dolls. We
essentially think Licca-chan dolls help a child’s development. They’re
not just for playing.”
Licca-chan is instantly recognizable by her cute, innocent
appearance, possessing sparkly manga-style eyes that always look
slightly to the left.
Licca Group Product Development Manager Ayumi Kinoshita unveiled this
year’s Licca-chan model at the recent International Tokyo Toy Show.
The 2017 model boasts pink- and aqua-colored hair that changes when
placed next to a special light. Takaratomy releases 50 new products each
year, including new models, friends and family, houses, accessories and
workplaces.
Kinoshita believes the compositional design of Licca-chan’s face,
which has an ambiguous expression akin to Japanese toys such as
traditional kokeshi dolls and Hello Kitty, is part of her appeal.
“She isn’t looking straight at you,” Kinoshita says. “If a doll is
staring right at you, it would be a bit scary. If she were laughing,
people would think she is having fun, but she isn’t smiling and showing
her teeth. You can interpret her expression in a number of ways.”
Changing times
If you compare the latest Licca-chan to the original model, it is
evident that much has changed over the years. Indeed, the dress-up doll
has gone through a total of four different “generations,” where
everything from her height to her facial structure has evolved to
reflect the times.
The first generation was produced by Takara Corp., which at the time
was a vinyl production company. Takara had hoped to use its technical
knowhow to make a dollhouse in which to keep toys such as Mattel’s
Barbie and Ideal’s Tammy doll.
However, the dollhouses made to fit Western toys were too big for
many Japanese rooms and so when planning new products for the domestic
market, including a fold-out house that was better-suited for playing on
tatami floors, Takara decided to make an entirely new doll as well.
Takara had been awarded the licensing rights to make Barbies in Japan.
But Yoshino Hakata, assistant general manager of Licca-chan Castle, a
theme park and museum in Fukushima Prefecture, says the U.S. doll
wasn’t very attractive to domestic buyers.
“(Barbie) didn’t appeal to their sensibilities,” Hakata says, “so
they made a localized Barbie with features that suit Japanese tastes.”
Murayama adds that Barbie’s relationship with her boyfriend, Ken, was
also “a bit too much” for the domestic market, so Takara produced a
dress-up doll that Japanese children could feel an emotional affinity
with.
Licca-chan was created to be closer in age to the girls who owned
her, and her narrative focused on family and friends — although she was
eventually given male friends as well.
The original Licca-chan model was 21 centimeters tall and featured
apricot-colored lips, a slightly bent nose and a white glint in her eye.
Her last name, Kayama, was inspired by musician Yuzo Kayama and actress
Yoshiko Kayama.
Manga artist Maki Miyako provided the visual inspiration for the
first Licca-chan, which was sold with a booklet that featured an
illustration by Miyako on the cover.
Over time, Takaratomy has given the doll a detailed character
background. Licca-chan is an 11-year-old fifth-grader at Heart Hills
Gakuen. Her father is a French musician and her mother is a Japanese
fashion designer. She loves to dress up and is a bit goofy. She excels
at drawing but is not so good at schoolwork. She constantly worries
about the whereabouts of her father, who has traveled to France.
The first generation of the doll was sold from 1967 to 1971. It was
quickly followed by her mother and friends, as well as a suntanned
version called Pichi Pichi Licca.
The Japanese generation of baby boomers had more disposable income
than their parents and a growing interest in global fashion. As a
result, Licca-chan often mirrored overseas style trends such as garments
worn by the counterculture movement of the hippies, embracing the
domestic miniskirt craze sparked by British model Twiggy’s visit to
Tokyo in 1967.
During the 1960s and ’70s there was also an increase in manga and
literature that were set overseas, particularly in France and the United
States. A plethora of biracial stars also rose to prominence in Japan
at this time, including Linda Yamamoto, Seri Ishikawa and Yoko Caroline,
as well as a female idol group made up of biracial members called
“Golden Half.”
Konan Women’s University manga research scholar Nozomi Masuda says
model Emiri Takami (who married politician Kunio Hatoyama, 1948-2016)
played an important role in the decision to give Licca-chan a mixed
background.
Takami, whose father was Australian, was the cover girl for the weekly Shojo Friend magazine in the latter half of the 1960s.
Yasuhiro Kojima, head of manufacturing development at Takaratomy,
wrote in his 2009 book “Licca-chan Umaremasu” (“Licca-chan is Born”)
that Takami was slated to appear in Licca-chan’s advertising campaign.
The prototype of the doll was even called Emiri before it was ultimately
named Licca.
“Magazines for young females have depicted a fascination with the
West from the early days,” Masuda says. “Illustrator Junichi Nakahara,
who was responsible for the covers of Shojo no Tomo from the prewar
days, drew Western-style young girls with large pupils and introduced
French culture.”
In addition to contributing to magazines such as Shojo no Tomo, which
was highly influential on prewar girls’ culture, Nakahara also created a
magazine in 1946 called Soleil, which is still a source of inspiration
in the fashion industry today.
Later, illustrators such as Makoto Takahashi and Eiko Hanamura were
fascinated and visually inspired by Western culture, especially the
things they saw in the postwar era. They popularized the sparkly,
wide-eyed kawaii aesthetic that is still the norm in girls’ manga and
characters goods today.
The popularity of postwar girls’ manga such as “Candy Candy,” the
creation of Licca-chan and the development of characters with foreign
backgrounds such as Hello Kitty are some of the many ways Western
influences have manifested themselves in kawaii culture.
Masuda says this admiration for Europe and the United States inspired
biracial protagonists in manga and anime, which subsequently allowed
creators to use them as “a device to make the ‘overseas’ — in other
words, ‘the West’ — more accessible to audiences.”
Waki Yamato’s 1971 series “Mon Cheri CoCo” features a heroine with a French father and a Japanese mother.
Licca-chan also had her own manga serial by Michiko Hosono in Shojo
Friend called “Licca-chan Trio” between 1968 and 1969, featuring
catchphrases such as “The rainbow bridge that ties Japan and France.”
Masuda recognizes that these developments could be construed as
denigrating Asian physical attributes and Asian culture. Conversely,
however, this could also be viewed positively.
“In male manga and anime culture, protagonists are usually drawn as
black-haired Japanese,” Masuda says. “Heroine figures for young girls
are diverse and not bound to a specific racial image. You could say that
it gives readers a greater opportunity to identify with a diverse
outlook.”
The second generation of Licca-chan dolls appeared on the market
between 1972 and 1981. The new incarnation was given some baby siblings
as well as some pets.
Two stars were added to the pupils of each eye, giving them more of a
twinkle. Her fashion reflected the style that could be found in the
streets of Harajuku, as well as a disco-chic aesthetic.
There was an increased focus from work to lifestyle-oriented pursuits
in society and, as such, Licca could typically be found roller-skating,
scuba diving or riding a scooter.
A third generation of dolls was produced between 1982 and 1986, and
sees Licca-chan in the middle of the bubble era, when conspicuous
consumption was in vogue and women flaunted brands.
This incarnation of Licca-chan had long straight hair and a smaller,
rounder face. Her hypergirly, colorful clothing was reflective of ’80s
pop, replicating the idols of the time. She also wore glamorous outfits
accented with pearls and lace, as well as prom-style dresses.
The fourth generation of dolls was released in 1987 and continues to
this day, with Takaratomy saying it has no plans for another overhaul
anytime soon.
Licca-chan’s style and interests have diversified over time — in
tandem with Japanese youth culture in general — and the doll frequently
collaborates with brands such as Issey Miyake’s Pleats Please, Godiva
Chocolatier and Kumamoto Prefecture’s mascot, Kumamon. She also makes
regular appearances in advertisements and music videos.
The doll has worked in a variety of jobs over the past 50 years,
often as part of a tie-in with companies such as McDonald’s and
Baskin-Robbins.
“We look at the popularity ranking of jobs that girls want to do and
use one that matches Licca-chan as a concept,” Takaratomy’s Kinoshita
says. “We would draw inspiration from seeing things like kids merrily
grabbing donuts with tongs at Mister Donut. The pet store is also
popular because of the pet boom.”
Licca-chan has also been an advocate for global exploration since her
creation, constantly jetting off to overseas locations. She has a slew
of international friends and wrote an extensive travel blog in 2007 when
she traveled solo to destinations such as Kenya, China and Finland.
More recently, Licca-chan appeared in Instagram advertisements for
cosmetics company Shiseido’s D program, which imagines what she would be
like as a busy 30-year-old OL (office lady). She is pictured at a desk
in front of a laptop and documents, with Post-it notes stuck to the
computer, her arms and hair.
The ultimate OL?
Despite these seemingly prosaic jobs — at least compared to Barbie,
who has campaigned for U.S. president every election since 1992 —
Licca-chan has for the most part avoided the criticism her Western
counterpart has received from feminists, who have accused dolls of
establishing a false standard of gender roles and body idealism.
At least one blogger has criticized Licca-chan’s creators for
utilizing outdated gender stereotypes, insinuating that women can juggle
their jobs in addition to using technology to help with their household
chores even if their husbands are uncooperative. The blogger also
pointed out that Licca-chan and her mother always appear to be cooking
in the kitchen in product shots, while her father sits at the dining
table reading a newspaper.
Overall, however, fans in their 30s, 40s and 50s are increasingly
expressing an interest in the doll. A line-up of models has been
specifically created to target a more mature audience, while adults make
up the majority of regular customers at the Licca Castle souvenir shop
in Nihonbashi.
Murayama thinks that social media has helped create an adult fan base.
“The concept of ‘adult hobbies’ such as collecting dolls is much more
popular now,” Murayama says. “You don’t have to hide any love you may
have for Licca-chan nowadays. In fact, people are showing it off and
posting things such as ‘Look at how cute Licca-chan is in my photo!'”
One such fan is Kumi Ikeda, a 52-year-old collector who owns close to
1,000 Licca-chan dolls. Ikeda grew up with Licca-chan during an era
when “kids were only bought things for birthdays and Christmas.”
Ikeda began her collection just 15 years ago, when she stumbled
across a Licca-chan doll on a Yahoo auction site while looking for
branded goods.
“The price was incredible,” she recalls. “All those memories of when I
was young and happy, and when my mum bought her for me — all those
emotions came flooding out.”
Ikeda is attracted to Licca-chan because of her narrative.
“Her mum is trying hard on her own, and Licca-chan is asking where
her father is,” she says. “This sparked empathy with young girls and
captured their hearts. She isn’t just cute and sunny; she is tinged with
a little sorrow. You want to protect her, as if she is saying, ‘Don’t
leave me alone.'”
Ikeda’s collection primarily focuses on the first generation of
dolls, which are regularly sold for as much as ¥30,000, with rare models
attracting higher bids. She also finds joy in rescuing disheveled
Licca-chan dolls at flea markets and restoring them to their former
glory.
Communities of Licca-chan fans overseas have also become increasingly
vocal on social media. Scrolling through the #Licca hashtag on
Instagram reveals scores of women who take photographs of the dolls in
elaborate homemade sets.
One such fan, Florence Caoile, is a 33-year-old American woman who
purchases Licca-chan dolls on eBay and Amazon. Speaking as an
Asian-American woman, she finds the physical traits appealing.
“Back when I was growing up in the ’80s and ’90s, there was not much
diversity in hair and skin color,” she says. “I would have really liked
to have had a Licca-chan doll when I was a young girl, because she is
made to appeal to an Asian audience with a shorter stature and more
Asian-like features.”
Yuliya Mokhova, a 41-year-old woman from Moscow, first received a
Licca-chan doll from her mother, a former Japan Airlines worker.
Mokhova says there is a large community of Licca-chan lovers in Russia, with second-generation dolls being particularly popular.
She adds that she prefers Licca-chan’s “beautiful childish face with
round cheeks” to Barbie’s overt sexiness when looking for a doll for her
daughter.
Licca-chan Castle’s Hakata is not surprised by the doll’s perennial appeal.
“You can do the things you want to do with Licca-chan — she stimulates the imagination,” Hakata says.
And now, she says, there are three generations of fans to continue the doll’s legacy.
“Mothers treasure the dolls they have, fix them up a bit and hand
them down to their kids,” she says. “As a result, a (Licca-chan) doll is
not a one-off thing for a child. It’s like a kimono, which is passed
down from generation to generation.”